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verse by verse bible reading


IMMEASURABLY MORE, BEYOND MEASURE

Immeasurably More, Beyond Measure




One of the most cherished and frequently quoted passages among Christians is found in Ephesians 3:20–21: “Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen (NKJV). “

Based on these two verses, Christians are often invited to embrace God’s overflowing abundance, reaching beyond the limits of what they can imagine in life. Put simply: dream boldly, pray deeply. As the saying goes: “open your mouth wide and ask God to fill them with His blessings.”

Nonetheless, Paul wrote the Book of Ephesians while imprisoned, as he himself notes in Ephesians 3:1, 4:1, and 6:20. In fact, much of his ministry was marked by jail-confinement terms in places like Philippi, Caesarea, and Jerusalem. This raises pressing questions:
1) Why didn’t Paul, who proclaimed God’s power to do “immeasurably more than all they ask or imagine,” cry out for deliverance from his chains?
2) Why did God allow His servant to remain in prison despite such promises of abundance?
3) And if Paul was not rescued, what does that mean for modern believers walking through their own dark seasons?

These questions set believers in thinking boxes between Paul’s preaching and his circumstances. If Paul believed God could do anything, why is he still sitting in a dark prison cell? What is Paul’s abundance teaching in Ephesians 3 is all about?

Certainly, God did deliver Paul multiple times in his life. Such as  miraculously opening the prison doors in Philippi in Acts 16. Yet Paul isn’t delivered from his final Roman imprisonment.

Many shall agree that imprisonment cannot be equated with abundant living. So what is the missing link? Paul should say “Hallelujah, praise God’s exceeding, abundant power and rescue him from imprisonment in a way that beyond any human can imagine.” But this isn’t Paul’s message in Ephesians 3.

Should believers consider chapter 3:13-19, Paul urges them not to lose heart at his tribulations and hardships.His imprisonment and hardship are not setbacks but instruments for the gospel’s advance. His trials serve their glory because they reveal the cost and power of Christ’s mission. Paul further tells believers to be strengthened by the Holy Spirit and asks them to dwell in faith in his persecution. Christians should be rooted and founded securely on His love in the midst of hardships (vs 16-17).

Paul prays believers may have strength to comprehend the vast dimensions of Christ’s love of its breadth, length, height, and depth then hardship and persecution . This love surpasses mere intellectual knowledge; it must be experienced personally. Through it, believers are filled with the fullness of God, becoming wholly saturated with His presence. In the midst of persecution, God’s power within believers is active and able to accomplish far beyond what they can ask, imagine, or dream. His purposes exceed human limits. The ultimate aim is that glory belongs to God in the church and in Christ Jesus, across all generations, forever.

People often say, “Look at the fruit of a person’s life, and you will know his walk. How then can a believer live in misery when his Father in heaven owns countless riches and possessions?” But Paul who proclaimed the God who can do “above all Christians can ask or think” is imprisoned then. Not just that, those early Christians and the rest of the apostles never lived a wealthy life.

Lastly, in Ephesians 6:19-20, Paul, who is in prison, asks the church to pray for him that his mouth may open and speak boldly for the mystery of the gospel. Paul did not ask the church to pray for his chains to be broken. The focus is not on human circumstances. It is about His glory of His word and purpose.

There are many promises of God’s word. But drawing fragment verses like Ephesians 3:20–21 is often misunderstood as a promise of financial enrichment or an escape from trial. In reality, Paul is not asking for material prosperity or easy deliverance. Rather, this passage calls believers to look past their hardships, anchor themselves in God’s love, and endure tribulations faithfully. It is a powerful reminder to experience the fullness of divine love and power in every life circumstance. Amenbible

#RootedInLove #FaithThroughHardship #Ephesians3”


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Past Postings

  • 末世:但以理的70个7

    这项研究表明,我们现在正生活在但以理书第九章七十个七预言的最后一个“七”中。教会时代在但以理书第六十九个七和最后一个七之间并不存在“预言时间间隔 (Prophetic Time Gap)”。这意味着,但以理的预言时间线从第六十九个七到第七十个七之间没有间断。 重要的是,在当前的教会时代,我们已经进入了最后一个七的前三年半。这前三年半被称为大灾难 (Great Tribulation),它将以“哈米吉多顿 (Armageddon)”之战结束。 而后三年半被称为“神的忿怒 (Wrath of God)”,它将以“歌革和玛各 (Gog and Magog)”之战结束。 随着人类时间的流逝,我们可以确信,祂神圣启示的完全性即将结束。无论我们欣然接受还是抗拒这一重要真理,我们都生活在但以理雕像十个脚趾所象征的时代。但以理七十个七的预言时间线也是但以理雕像的一部分。让我们一起来解读以下经文。 但以理的预言展开  除了启示录之外,但以理书第九章或许为理解末世论提供了最直接、最深刻的预言框架。 受耶利米七十个七的预言警告的感动,但以理向神深切祷告,承认祂子民的罪,恳求祂的怜悯和复兴(但以理书 9:3-21)。主垂听并回应了他这发自内心的祷告。天使加百列奉差遣来到但以理面前,带来神圣的启示,揭示了七十个七的更大旨意;这是神为实现祂救赎计划而预定的预言时间表(但以理书 9:23-24)。 在但以理书 9:25,天使加百列向但以理提供了更多关于七十个七年时间表的细节: (1) 从下令重建重建圣殿之时起,将有七个七年(七个七年)。 (2) 然后,经过六十二个七年(62 x 7;或 62 个七年周期)之后,受膏者将被处死或剪除。显然,受膏者指的是耶稣被钉在十字架上。 (3) 最后一个七年周期 总结并强调, 这一预言由“7 + 62 + 1”的结构构成,共计 70 个七年周期,展现了一个神圣的计划: ~ 复兴(7 个七年周期 / 49 年), ~ 启示(62 个七年周期 / 434 年),以及 ~ 救赎(1…

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